While questions of “identity” may seem very 1990s and pre-Facebook, certain discourses surrounding summer events, like the nomination of now-Supreme Court Justice Sonia Sotomayor, remind us that questions of “identity,” individual and collective, still remain with us in a globalized age. Valerie Bailey finds that her best friends all share a uniquely common bond, the cultural memory of being ancillary to someone else’s meta-narrative, while Colin Dickey meditates on the study of phrenology and our changing assumptions about identity. Living life in the hyphen, Sheila Espineli explores the complexities of her first visit to the Philippines, the country in which her parents were born, and Cesar Gomez remembers his grandmother and the lessons from her Andean youth that impacted his California childhood. Carrie Hawks’s art work initiates many questions about how we imagine women’s sexuality. Following the death of Michael Jackson, Paloma Ramirez wonders about the future of fame in the age of the internet.
- Hockey Moms, Prayer Nazis, and Why I Love But Fear People Like Sarah PalinRemember that really nice girl who greeted you warmly as a potential friend when you first arrived at college? Remember how she conscientiously invited you to dinner, or to study, or to her Christian fellowship activity? Remember the conversations about religion that you thought were a precursor to sharing secrets among friends? But then you expressed a different opinion, or you joined a liberal club, or you started to explore your sexuality, and suddenly, you felt a sharp pain in your back? Betrayed by some evangelical whom you thought was a friend?
- Your 258 Closest FriendsAn acquaintance of mine claims to have 258 friends. That number could be larger, actually; the figure only represents the number of boon companions who show up on her MySpace page and not those additional pals who might appear in real time but avoid online social networking.
- The Church Needs a New Confession: Pathetic-ness as Moral FailingOvert evil is easy to discuss. It’s banal evil that is hard to acknowledge. And you can’t confess to a sin until that sin has been acknowledged. Churches spent the rest of the twentieth century acknowledging the sins of genocide. However, in her writings, Hannah Arendt, who witnessed the trials against the Nazis, wrote about how the Nazi war criminals resisted acknowledging that their boring, nine-to-five office jobs of record keeping or laboratory work on the use of chemicals in the gas chambers had actually been evil. In her book, Eichmann in Jerusalem: A Report on the Banality of Evil, Arendt chronicles the wartime activities and trial of German Nazi leader Adolf Eichmann, who claimed that he was only doing his bureaucratic job as a transportation logician.
- Missing the Good Samaritan on the Present-Day Road to JerichoThis year, while serving as a chaperone for college students on a nearly two-week trip to the Holy Land, our Palestinian tour guide pointed out that our bus was now on the Road to Jericho. I sat up in shock; the Jericho Road had now become real and covered in asphalt. I looked at the road, stunned at how much it looked like the Pennsylvania Turnpike. Except, in the middle of the road was a huge concrete wall that seemed to stretch almost ten stories into the sky.
- The New, Hard Work of PlayPerhaps we would all enjoy ourselves more... if we let kids be kids when and in the places they need to be kids, and parents be adults when and in the places they need to be adults.
- What We Lose When We Lose GodAO Scott has recently proposed that we are living in a post-partiarchal age that is also the end of adulthood. Here I want to suggest that the death of God continues to be a more fundamental liberating loss of our cultural moment.
- Red Baiting MandelaIn the wake of Nelson Mandela’s death in 2013, a small, but vocal, number of critics decided to pull out an old canard about his affiliation with Communism.
- Howling AgainIt would be wrong, wouldn’t it<br> to ask for sacrificial stand-ins<br> cheap substitutes
2008 election Asian Asian-American Break-up Bush administration Christianity cultural memory Election election 2008 eric holder Filipina Filipino Filipino-American gay marriage healthcare reform human sexuality identity immigration Internet Introduction Iran marriage Presidential Election race racism Religion same-sex marriage social aspects of sexuality Tagalog Travel