“Ask your doctor if medical advice from a television commercial is right for you.” —Bumper sticker slogan At a the annual conference for the Society for the Scientific Study of Sexuality last year, I heard a researcher describe how the pharmaceutical industry “jukes the stats”—that is, crunches numbers creatively in order to persuade the public [...]
Was it really one giant leap for mankind? Conspiracy theorists deny it. GenXers couch it in Cold War nostalgia. Millennials shrug their shoulders. The 40th anniversary of the lunar landing presents NASA with both an opportunity and a need to reframe the cultural past. As American exceptionalism fades, the moon landing can be repositioned as a scientific marvel, rather than a one-up victory over the Soviet Union, the Cold War foe of another era. NASA can focus on its long history of technological triumph to regain some of its lost cultural capital. Reframing the Mercury and Apollo programs can make these narratives relevant to a younger generation, and potentially make the space program meaningful in new ways. Doing so, however, will take some work.
If they wish to survive, the Republicans must confront five major issues: (1) they must re-think religion as it relates to politics and the social sphere; (2) they must re-think race and ethnicity in the context of traditional conservatism; (3) they must broaden the term “life,” as in pro-life, so that “life” is not reduced to an ideological debate about merely conception and fetuses; (4) they must come to grips with the fact that gay people are not a threat to their lives; and (5) they must see that guns, in fact, are a threat to their lives (this is, ironically, the easiest claim for a liberal to make, and the hardest for a conservative to accept).
Directly following the Obamania surrounding the January 2009 presidential inauguration, U.S. news media began running stories about Natalie Dylan, the 22-year-old women’s studies graduate who decided, in the wake of completing a degree based on the refutation of patriarchal principles, to sell her virginity online to the highest bidder. While the media made much ado about the implications of Dylan as a failed “role model”—with much hand-wringing about the decline of civilized courtship, the encroaching tidal wave of raunch culture onto “good girl” suburbia, and the loss of old-fashioned values of purity and chastity—they failed to take seriously Dylan’s own narrative about this exchange. This essay asks: What does Dylan’s reading of selling her virginity offer to a feminist politics?
Something happened in the first week of November this year that surprised me immensely. As we all know, the people of this nation turned out in unheard-of numbers and voted, thereby making their opinions known and actively taking part in the working of our government. While this fact is an encouraging one in itself, what shocked me is the number of people who used this precious opportunity to deliberately take certain rights away from their fellow citizens. Is that really what the democratic system is for?
The majority of the citizens of the industrialized world and even a large number of inhabitants of the United States have come to recognize global warming as a significant problem posed to the continued existence of the species homo sapiens. However, a tremendous political and social inertia remains regarding just what needs to be done about this problem and how to do it. In other words, there is a clear disconnect between our cognitive understanding of the dilemmas posed by global warming and our apparent inability to address those dilemmas practically. This gap between what we know about global warming and what we are actually doing about it can be read as a sign that there is something about our framing of the issue that is itself a part of the problem.
Now that tax season is well behind us, I was wondering what had become of a certain messianic stimulus package. Its mysterious disappearance from collective memory may be due to more than the nation’s short attention span. Our failure to analyze its impact, in fact, may merely reveal a hesitance behind our transition to a “newer” standard of national excellence. Setting aside cultural achievement, for instance, we apparently strive for nothing beyond the growth of the Market.
April 4th marked the 40th anniversary of the death of Martin Luther King, Jr. While we should avail ourselves of this moment to reflect on King’s life and legacy, should we not also reflect upon how we remember that life and legacy?
As the 2008 Democratic primary season ends with Barack Obama as the presumptive nominee, I want to reflect back on some of the political themes, realities, and pundit theories that have shaped and invigorated the United States of America over the last year. Some could say citizens of this nation faced three major questions leading to the Democratic nomination.
